Tuesday, December 16, 2008

Sangh works on eternal values to make the nation

Mohan Bhagwat | Organiser | 21 December 2008

Hindu Sammelan in Nizamabad, Andhra Pradesh

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=268&page=36

Since 1925 the Sangh has been working for the good of the country. On this account there is no need for any one to have any doubt. But adverse publicity is going on. The reason behind it is vote politics. During elections, selfish powers become more pronounced. I think this propaganda will continue in one way or the other till the completion of the Lok Sabha elections. Hence, we should not lose patience and should remain calm.

"After the bomb blast in Malegaon a big debate is going on in the country continuously. Several incidents keep on happening everyday. But Sangh work is not carried out on the temporary issues. It is done with a standard objective," said RSS Sarkaryavah Shri Mohan Bhagwat. He was addressing a Hindu Sammelan at Nizamabad, Andhra Pradesh, on November 23.

He said after the arrest of some people in the connection of Malegaon blast, a strange propaganda is going on using new phraseology like 'Hindu terrorism'. "Those arrested are being interrogated but the information collected during the probe is being leaked to the media before it is presented to the court. Everyday a new piece of information is being leaked. But it is not the complete information. Deliberately a part of the information is leaked. Never before has such a thing happened. There seems no end to it. Based on news reports coming through newspapers several doubts are also being raised over the Hindu society, Hindu saints, sadhvis and the organisations with same ideological fraternity.

"Hindutva and terrorism are contrary to each other. Who changes into a terrorist? Those who have fear become terrorists. This is in contrast with the basic thought process of Hindutva, because a Hindu looks to the whole world as a family. He considers all in the world his own whatever be the dress, language and belief. Hindu society has been living with dictum Vasudhaivakutumbakam for thousands of years. Several races who were driven away in every possible manner in the world and who did not get shelter in any other country have been living happily amongst Hindus for several centuries. To call such Hindu society a terrorist is highly reprehensible. In a small incident names of a few Hindu youth have been added. So far not even minimum evidence is available linking them to the incident. One Sadhvi was held. She was tortured and treated in an inhuman manner. In the enquiry, no evidence is available to treat her as accused. Some names of swayamsevaks are being heard linking them to Malegaon incident.

"Sangh is a big organisation. Many keep joining it. Those linked with Malegaon incident do not have any contact with Sangh work for days. Some due to their emotional nature have left the Sangh being unable to stay. Sangh itself sent some out. The enquiry so far conducted does not reveal any strong evidence of their involvement. What is the justification in dubbing the Sangh and its associated organisations the terrorist just on some untenable and unreliable information? By conducting activities in open ground, the Sangh is serving the society. Whenever calamities take place, either natural or man made, it is always the Sangh, which first reach the spot and serve the affected. Thus the Sangh members live serving the society as their main motto. All Indians know this. Why such mudslinging on such organisation? If one analyses it becomes clear that behind all this, there is a big conspiracy," he said.

He further said it looks like a part of the conspiracy to defame the Hindu society to discredit the Sangh-affiliated organisations which are strengthening the society and the nation, and to make allegations on these organisations so as to appease others only for winning elections. To cover up the failures of containing terrorism involved in countrywide destructions, they are coining a new phrase by propagating that Hindus also could become terrorists. On one hand they deliver sermons that terrorism does not have any religion or society but on the other they declare that Hindu terrorism exists. What is the aim behind all this?

They are destroying the Hindu lands. Jagadguru Shankaracharya of Kanchi Swami Jayendra Saraswati was suddenly arrested. Vulgar and uncharitable allegations were levelled against him. Before presenting him before the court, issues came up in the enquiry were publicised through newspapers. Swamiji was defamed. Enquiry was conducted. Court gave a verdict totally acquitting him but nobody said that unsupportive and senseless allegations were made against Swamiji. Now nobody talks of this reminding us of a saying "thieves shut up themselves where they are". Similarly they defamed Asaram Bapu with meaningless allegations and adverse publicity. Swami Lakshmanananda was brutally murdered.

Why are such incidents taking place only in our country one after another like a chain of events? They should analyse these matters deeply with an open mind and by wriggling out of fundamentalist outlook. Then, actual reason will be known. What is the main cause for conflicts and problems being faced by India and in fact the whole world? This problem is related to two aspects of life.

People know that Sangh does not do such work and is against violence. People in the government also know this. In the written constitution of the Sangh, it is mentioned that there is no place for those who believe in violence and also for those having faith outside India. This subject is not limited to written constitution only. Since 1925 the swayamsevaks have been following exactly with the same spirit. This is known to all. Knowing it fully well why are they propagating Sangh as terrorist? Irrespective of caste, language, party and religion Sangh serves the needy. In the whole country more than one lakh service projects are being run by swayamsevaks. By spending money and through hard work the swayamsevaks are carrying out these service activities.

Since 1925 the Sangh is working for the good of the country. On this account there is no need for any one to have any doubt. But adverse publicity is going on. The reason behind it is vote politics. During elections, selfish powers become more pronounced. I think this propaganda will continue in one way or the other till the completion of the Lok Sabha elections. Hence, we should not lose patience and should remain calm. Because the truth prevails and the truth is on our side. Hence, we should proceed fearlessly with pure love by gaining strength.

"Sangh work does not belong to Sangh alone. Sangh work is carried out for the good of the country, for the happiness of the world and for protecting humanism. God also renders help to those who are engaged in cultivating human virtues. Without being blown out with the propaganda of the evil forces, let us all participate in the Sangh work with dedication. Then only our desire to see our beloved country Bharat as great, powerful and as world Guru will be fulfilled at the quickest time," he added.

Sunday, December 14, 2008

The volcano of Hindu fury erupts sometimes

Francois Gautier | New Indian Express | 07 August 2008

http://www.newindpress.com/NewsItems.asp?ID=IE720080807021531&Page=7&Title=TheOped&Topic=0 


INSTEAD of calling an all-party meet to resolve the Jammu and Kashmir row, the government would do well to try to understand the fury of Hindus and not limit the scope of the introspection to the Amarnath issue. Are Hindus angry only with the hypocrisy of the government on the land issue? Are there no other topics that make them furious?

Hindus are a peace-loving people. The average Hindu is easy-going and accepts you and your diversity, whether you are Christian, Muslim, Parsi or Jain, Arab, French or Chinese. He goes about his business and usually does not interfere in yours. In fact they take it a little further: They hate trouble and go out of their way to avoid it.

Everywhere in the world, on the other hand, Hindus are hounded and humiliated; be it in Fiji where an elected government was twice deposed in an armed coup, or in Pakistan and Bangladesh, where Muslims target Hindus every time they want to vent their anger against India (read Taslima Nasreen's book Lajja). There were one million Hindus in the valley of Kashmir in 1900. Only a few hundred are left today, the rest having been forced to flee through terror. In Assam, Tripura, or Nagaland, Hindus are being outnumbered by Bangladeshi illegal immigrants and terrorised by pro-Christian separatist groups, such as the Bodos or the Mizos, while local governments often turn a blind eye. Their temples are being taken over in states like Kerala or Karnataka, the donations appropriated by the state governments.

Yet in 3,500 years of known existence, Hindus have never invaded another country and never tried to impose their religion upon others. No, it has rather been through peaceful invasions that Hinduism has stormed the world, whether in the East, witness Angkor Wat, or in the West today, where the byproducts of Hinduism, yoga, meditation, ayurveda, pranayama have been adopted by millions.

Hindus also gave refuge to all persecuted minorities of the world.It's a pity that these two communities turned against their Hindu brethren , the former by way of lured conversions, and the latter with bloody invasions.

Hindus, who accept everybody and welcome all religions, are mocked and bombs are planted in their markets, their trains and temples are attacked, they are chased out of their homelands; television and newspapers make fun of them, their own politicians ostracise them.

So, sometimes, Enough is Enough. At some point, Hindus, the most peace-loving people in the world, those Mahatma Gandhi once called gently cowards, erupt in fury uncontrolled fury.

Yes, one should condemn the Gujarat pogrom, but one should look also at the causes. It is not only the 36 innocent Hindu women and children who were burnt to death in a train by a mob of criminals. It is also how much silent frustration and anger must have built over the years, decades, or centuries even, amongst Gujarati Hindus, that in one moment, 1,25.000 Hindus, normal, peaceful people, came out on the streets of Ahmedabad with such fury.

The same thing is true of Jammu and the Amarnath issue. Hindus never complain about their government giving billion of rupees to Indian Muslims for the pilgrimage to Mecca. But when Hindus need shelters, toilets and basic facilities at a height of 15,000 feet to worship at Amarnath, it is denied by the same government. So they erupt in fury.

Instead of appealing for calm and communal harmony, instead of giving us all this eyewash about a 500-year-old Dargah mostly patronised by Hindus' political leaders, journalists, and spiritual leaders, would do well to look at the root cause of Hindu fury, and try to address their frustrations.

Journalists should also do a little bit of introspection. Hindus have had enough. If this government, or the next, does not take note of their frustrations, we might very well see more Jammus erupting in the coming months and years.

Vision India

Dr APJ Abdul Kalam

Dr. APJ Abdul Kalaam's speech in Hyderabad.

I have three visions for India.

In 3000 years of our history, people from all over the world have come and invaded us, captured our lands, conquered our minds. F rom Alexander onwards. The Greeks, the Turks, the Moguls, the Portuguese, the British, the French, the Dutch, all of them came and looted us, took over what was ours. Yet we have not done this to any other nation. We have not conquered anyone.

We have not grabbed their land, their culture, their history and tried to enforce our way of life on them. Why? Because we respect the freedom of others. That is why my first vision is that of FREEDOM. I believe that India got its first vision of this in 1857, when we started the war of independence. It is this freedom that we must protect and nurture and build on. If we are not free, no one will respect us.

My second vision for India is DEVELOPMENT. For fifty years we have been a developing nation. It is time we see ourselves as a developed nation. We are among top 5 nations of the world in terms of GDP. We have 10 percent growth rate in most areas. Our poverty levels are falling. Our achievements are being global ly recognized today. Yet we lack the self-confidence to see ourselves as a developed nation, self- reliant and self-assured. Isn't this incorrect?

I have a third vision. India must stand up to the world. Because I believe that, unless India stands up to the world, no one will respect us. Only strength respects strength. We must be strong not only as a military power but also as an economic power. Both must go hand-in-hand. My good fortune was to have worked with three great minds. Dr. Vikram Sarabhai of the Dept. of space,Professor Satish Dhawan, who succeeded him and Dr.Brahm Prakash, father of nuclear material. I was lucky to have worked with all three of them closely and consider this the great opportunity of my life.

I see four milestones in my career: Twenty years I spent in ISRO. I was given the opportunity to be the project director for India's first satellite launch vehicle, SLV3. The one that launched Rohini. These years played a very important role in my life of Scientist. After my ISRO years, I joined DRDO and got a chance to be the part of India's guided missile program. It was my second bliss when Agni met its mission requirements in 1994. The Dept. of Atomic Energy and DRDO had this tremendous partnership in the recent nuclear tests, on May 11 and 13. This was the third bliss. The joy of participating with my team in these nuclear tests and proving to the world that India can make it, that we are no longer a developing nation but one of them. It made me feel very proud as an Indian. The fact that we have now developed for Agni a re-entry structure, for which we have developed this new material. A Very light material called carbon-carbon. One day an orthopedic surgeon from Nizam Institute of Medical Sciences visited my laboratory. He lifted the material and found it so light that he took me to his hospital and showed me his patients. There were these little girls and boys with heavy metallic calipers weighing over three Kg. each, dragging their feet around. He said to me: Please remove the pain of my patients. In three weeks, we made these Floor reaction Orthosis 300-gram calipers and took them to the orthopedic center. The children didn't believe their eyes. From dragging around a three kg. load on their legs, they could now move around! Their parents had tears in their eyes. That was my fourth bliss!

Why is the media here so negative? Why are we in India so embarrassed to recognize our own strengths, our achievements? We are such a great nation. We have so many amazing success stories but we refuse to acknowledge them.

Why? We are the first in milk production. We are number one in Remote sensing satellites. We are the second largest producer of wheat. We are the second largest producer of rice.

Look at Dr. Sudarshan, he has transferred the tribal village into a self-sustaining, self driving unit. There are millionsof such achievements but our media is only obsessed in the bad news and failures and disasters.

I was in Tel Aviv once and I was reading the Israeli newspaper. It was the day after a lot of attacks and bombardments and deaths had taken place. The Hamas had struck. But the front page of the newspaper had the picture of a Jewish gentleman who in five years had transformed his desert land into an orchid and a granary. It was this inspiring picture that everyone woke up to. The gory details of killings, bombardments, deaths, were inside in the newspaper, buried among other news.

In India we only read about death, sickness, terrorism, crime. Why are we so NEGATIVE?

Another question: Why are we, as a nation so obsessed with foreign things?

We want foreign TVs, we want foreign shirts. We want foreign technology. Why this obsession with everything imported. Do we not realize that self-respect comes with self-reliance?

I was in Hyderabad giving this lecture, when a 14 year old girl asked me for my autograph. I asked her what her goal in life is. She replied: I want to live in a developed India. For her, you and I will have to build this developed India. You must proclaim. India is not an under-developed nation; it is a highly developed nation.

Do you have 10 minutes? Allow me to come back with a vengeance. Got 10 minutes for your country? If yes, then read; otherwise, choice is yours. YOU say that our government is inefficient. YOU say that our laws are too old. YOU say that the municipality does not pick up the garbage. YOU say that the phones don't work, the railways are a joke, The airline is the worst in the world, mails never reach their destination. YOU say that our country has been fed to the dogs and is the absolute pits. YOU say, say and say.

What do YOU do about it? Take a person on his way to Singapore. Give him a name - YOURS. Give him a face - YOURS. YOU walk out of the airport and you are at your International best. In Singapore you don't throw cigarette butts on the roads or eat in the stores. YOU are as proud of their Underground links as they are. You pay $5 (approx. Rs.60) to drive through Orchard Road (equivalent of Mahim Causeway or Pedder Road) between 5 PM and 8 PM. YOUcomeback to the parking lot to punch your parking ticket if you have over stayed in a restaurant or a shopping mall irrespective of your status identity. In Singapore you don't say anything, DO YOU? YOU wouldn't dare to eat in public during Ramadan, in Dubai. YOU would not dare to go out without your head covered in Jeddah. YOU would not dare to buy an employee of the t elephone exchange in London at 10 pounds (Rs.650) a month to, "see to it that my STD and ISD calls are billed to someone else." YOU would not dare to speed beyond 55 mph (88 km/h) in Washington and then tell the traffic cop, "Jaanta hai main kaun hoon (Do you know who I am?). I am so and so's son. Take your two bucks and get lost."

YOU wouldn't chuck an empty coconut shell anywhere other than the garbage pail on the beaches in Australia and New Zealand. Why don't YOU spit Paan on the streets of Tokyo? Why don't YOU use examination jockeys or buy fake certificates in Boston??? We are still talking of the same YOU. YOU who can respect and conform to a foreign system in other countries but cannot in your own. You who will throw papers and cigarettes on the road the moment you touch Indian ground. If you can be an involved and appreciative citizen in an alien country, why cannot you be the same here in India?

Once in an interview, the famous Ex-muni cipal commissioner of Bombay, Mr.Tinaikar, had a point to make. "Rich people's dogs are walked on the streets to leave their affluent droppings all over the place," he said. "And then the same people turn around to criticize and blame the authorities for inefficiency and dirty pavements. What do they expect the officers to do? Go down with a broom every time their dog feels the pressure in his bowels?

In America every dog owner has to clean up after his pet has done the job. Same in Japan. Will the Indian citizen do that here?" He's right.

We go to the polls to choose a government and after that forfeit all responsibility. We sit back wanting to be pampered and expect the government to do everything for us whilst our contribution is totally negative. We expect the government to clean up but we are not going to stop chucking garbage all over the place nor are we going to stop to pick a up a stray piece of paper and throw it in the bin. We expect the railways to provide clean bathrooms but we are not going to learn the proper use of bathrooms.

We want Indian Airlines and Air India to provide the best of food and toiletries but we are not going to stop pilfering at the least opportunity. This applies even to the staff who is known not to pass on the service to the public. When it comes to burning social issues like those related to women, dowry, girl child and others, we make loud drawing room protestations and continue to do the reverse at home. Our excuse? "It's the whole system which has to change, how will it matter if I alone forego my sons' rights to a dowry." So who's going to change the system?

What does a system consist of? Very conveniently for us it consists of our neighbors, other households, other cities, other communities and the government. But definitely not me and YOU. When it comes to us actually making a positive contribution to the system we lock ourselves along with our families in to a safe cocoon and look into the distance at countries far away and wait for a Mr. Clean to come along & work miracles for us with a majestic sweep of his hand or we leave the country and run away.

Like lazy cowards hounded by our fears we run to America to bask in their glory and praise their system. When New York becomes insecure we run to England. When England experiences unemployment, we take the next flight out to the Gulf. When the Gulf is war struck, we demand to be rescued and brought home by the Indian government. Everybody is out to abuse and rape the country. Nobody thinks of feeding the system. Our conscience is mortgaged to money.

"Ask not what you can get, ask what we can do for India and do what has to be done to make India prosperous."

Lets do what India needs from us.

Thank you.

Tuesday, December 9, 2008

Letter- Sardar Patel to Pandit Nehru

This letter from Sardar Vallabhbhai Patel to Jawaharlal Nehru was written amidst unrest in Tibet. Patel was wary of Chinese designs in Tibet and called for caution. Look at the way he points out China''s ''Communist Mentality'' of considering everyone who are not with them, an ''enemy''. Given that this letter was written full 12 years before the actual Sino-India conflict, one can only appreciate the farsightedness of this farmer from Bardoli.

7th November 1950, New Delhi

My dear Jawaharlal,

Ever since my return from Ahmedabad and after the cabinet meeting the same day which I had to attend at practically fifteen minutes'' notice and for which I regret I was not able to read all the papers, I have been anxiously thinking over the problem of Tibet and I thought I should share with you what is passing through my mind.

I have carefully gone through the correspondence between the External Affairs Ministry and our Ambassador in Peking and through him the Chinese Government. I have tried to peruse this correspondence as favourably to our Ambassador and the Chinese Government as possible, but I regret to say that neither of them comes out well as a result of this study. The Chinese Government has tried to delude us by professions of peaceful intention. My own feeling is that at a crucial period they managed to instill into our Ambassador a false sense of confidence in their so-called desire to settle the Tibetan problem by peaceful means. There can be no doubt that during the period covered by this correspondence the Chinese must have been concentrating for an onslaught on Tibet.
 
The final action of the Chinese, in my judgement, is little short of perfidy. The tragedy of it is that the Tibetans put faith in us; they chose to be guided by us; and we have been unable to get them out of the meshes of Chinese diplomacy or Chinese malevolence. From the latest position, it appears that we shall not be able to rescue the Dalai Lama. Our Ambassador has been at great pains to find an explanation or justification for Chinese policy and actions. As the External Affairs Ministry remarked in one of their telegrams, there was a lack of firmness and unnecessary apology in one or two representations that he made to the Chinese Government on our behalf. It is impossible to imagine any sensible person believing in the so-called threat to China from Anglo-American machinations in Tibet. Therefore, if the Chinese put faith in this, they must have distrusted us so completely as to have taken us as tools or stooges of Anglo-American diplomacy or strategy. This feeling, if genuinely entertained by the Chinese in spite of your direct approaches to them, indicates that even though we regard ourselves as the friends of China, the Chinese do not regard us as their friends. With the Communist mentality of "whoever is not with them being against them", this is a significant pointer, of which we have to take due note.

During the last several months, outside the Russian camp, we have practically been alone in championing the cause of Chinese entry into UN and in securing from the Americans assurances on the question of Formosa. We have done everything we could to assuage Chinese feelings, to allay its apprehensions and to defend its legitimate claims in our discussions and correspondence with America and Britain and in the UN. In spite of this, China is not convinced about our disinterestedness; it continues to regard us with suspicion and the whole psychology is one, at least outwardly, of scepticism perhaps mixed with a little hostility. I doubt if we can go any further than we have done already to convince China of our good intentions, friendliness and goodwill.

I suggest that we meet early to have a general discussion on these problems and decide on such steps as we might think to be immediately necessary and direct, quick examination of other problems with a view to taking early measures to deal with them.

Vallabhbhai Patel

Thursday, December 4, 2008

Blame the rulers, not democracy

S.Gurumurthy ExpressBuzz 04 December 2008

http://www.expressbuzz.com/edition/story.aspx?Title=Blame+the+rulers,+not+democracy&artid=DE7pxo0am2U=&SectionID=d16Fdk4iJhE=&MainSectionID=d16Fdk4iJhE=&SectionName=aVlZZy44Xq0bJKAA84nwcg==&SEO=Vande,%20Mataram,%20politicians,%20rulers,%20opposition,

A fall out of the Jihadi attack on Mumbai is huge outrage. While this anger is understandable given the way the present ruling politicians have handled the issue of national security, what is intriguing is the hate campaign is directed against the politicians as a whole and as a class. Most English TV channels are ceaselessly and systematically feeding this hate. It is 'Page Three' personalities particularly in Mumbai who star in this campaign. Most Indians would not even know what 'Page Three' personalities means. They are the partying type, mostly found in restaurants in Five Star hotels. They are so called because, a decade earlier, their pictures and their parties used to appear in page three of newspapers. Now they are all over the media, with most media sometimes celebrating them with the front page positions.

When in the past several terror attacks had taken place and hundreds of people had died, there was public outcry against terror. But the media never ceaselessly telecast or print their outrage like they do now. What is the difference this time? This time around Page Three celebrities are the protestors. This class had never imagined that terror would ever touch them. In the past they had seen the terror blowing the commuters by train and bus to pieces, tearing down ordinary men and women in crowded vegetable and general markets. Most in this class do not travel by trains or buses nor go to crowded markets. Now the abode of this class, the Star hotels, is hit, it is terribly angry. How is this class positioned in our polity? It talks about democracy but does not vote. It talks against corruption, but would not fight it. It talks of high values but follows a lifestyle that hardly support those values. Now they are the ones anchoring the national debate on the right and wrong of politicians. Examine how dangerous this is.

Politicians are the products of elections. And elections do not yield quality leadership. For example, a Ramakrishna Paramahamsa could not have found a Vivekananda in a Narendra through ballots from his co-disciples. It cannot be that democracy is good, but elections are bad, as there can be no democracy without elections. Elected politicians are the backbone of democracy. If they manipulate the people, it is the duty of the elite to educate the people to be vigilant. How many Page Three characters have taken to educating the people to make right choices? So their anger against politicians is because their undisturbed fun and frolic have been disturbed. If they feel so outraged now what where they doing when trains after trains and market after markets were being targeted by terrorists in which the ordinary people were maimed and killed?

Now come to their targets, the politicians. Politicians are the easiest target of the elite. But in this country they are the only ones who are open to scrutiny – as to what they say or do. No one can scrutinize, say, the judges. The scrutinizer will go to jail. No one in his senses can talk against the media. Only politicians are easy subjects for cartoon or hate. But this time around, the campaign that is on after the Mumbai terror strike is not just the eruption of pent up apathy towards the politicians. It is something more. The Mumbai terror has exposed the ruling parties in the centre and at the state, like no other act of terror has done. The reason is self-evident. It has touched the very class, the chatteratti, that is the backbone of the secular class. The anger of this class cannot be directed against the secular political groups that run the country today as that would shift balance of advantage to the un-secular opposition. So the present rulers need to be protected. Result, the anger is intentionally directed against the political class as a whole.

Thus, this campaign against the political class as a whole conceals the real intent behind it, namely to protect the secular governments at the centre and at the state which had had all intelligence input about the sea side terror attack that was coming on Mumbai and on Mumbai hotels specifically, but did nothing to act on them, whatever the reason for their inaction. The present government at the centre and in Maharashtra have been so callous about national security that over 1000 innocent persons have been killed in Mumbai by terror strikes in the year 2008 alone! Seeing the entire political class as hate objects protects the ruling parties against public retribution. The present rulers had repealed the anti-terror law in India when the whole democratic world was enacting such laws against terrorism. The terror attacks multiplied in numbers under the rule of the present government. So blaming the entire political spectrum bails out the culprits ruling India today. The Page Three icons and the media seem to be on this joint enterprise to wash off the sins of the ruling party and its leadership by targeting the political class as a whole.

Take this process to its logical conclusion. The hate against the ruling parties is being universalized thus as anger against the entire political class. Compare this anger against the politicians with how the ordinary people raised patriotic slogans, 'Vande Mataram' and 'Bharat Mata Ki Jai' when the NSG and Army commandos successfully vanquished the terrorists and again when the funeral of the slain ATS, NSG and Army fighters was taking place. Admiration for the army coupled with hate for political class as a whole is dangerous to democracy. In a democracy, it is necessary to let the public anger correct the ruling party that is at fault. The rulers must pay for their fault. They should not be allowed to escape punishment for their mistakes by joining the crowd of hated politicians. There is a lesson for the opposition also; that is if they come to power, they would be treated no differently. Imagine the political class is hated, and the army is admired, the legitimacy will be with the army, not with the political leadership. This is what made the army in Pakistan ambitious to become, and it became, the ruler. Yet, now, the Pakistan army is as hated as politicians in that country. So generating hate against the political class as a whole risks dangerous consequences. The media should not help dowse the public anger against the rulers at fault. That is what democracy is all about. The mistakes of the ruling party becomes the talking point for the opposition. This forces power to shift between the ruling and opposition parties.

So the media should educate the people to punish the rulers at fault, not bail them out by blaming all of the political class, as that undermine the political class as a whole, for ever. It should not allow the rulers to escape punishment. Is any one listening?

Sunday, November 16, 2008

Politics of 'Hindu terror'

Chandan Mitra Daily Pioneer Sunday, November 16, 2008

http://dailypioneer.com/134642/Politics-of-Hindu-terror.html

Ab Tak Chhappan! The title of this Ram Gopal Varma film easily comes to mind observing the manner in which the Maharashtra ATS is going about picking up people all over India and slapping them into the cooler on a daily basis, ostensibly in a bid to unearth dimensions of "Hindu terror".

We have lost count of the number of persons interrogated, sent on police or judicial remand, their brains penetrated with narcotic substances to induce confession to their "crimes". But not a day has passed, since Sadhvi Pragya was nabbed some 25 days ago, without somebody or the other being arrested, allegedly in connection with a fantastic plot conjured up by the Maharashtra Police.

Those arrested included serving and retired Army officers, school and college teachers, political activists and now even a resourceful sadhu. Every evening at the news meeting in our office, the first question asked is, "What's the score today? Ab tak ...?"

Buoyed by enthusiastic endorsement from the "secular" media, which is gleefully eating out of the ATS' hands, the so-called Hindu terror plot keeps assuming an ever-growing magnitude. Not content with pinning the blame for the minor bomb blasts in Malegaon and Modasa, then Nanded and later Kanpur, the ATS' ambitions have increased manifold. Currently, it is busy trying to implicate the same group in the 2006 Samjhauta Express blasts. Curiously, SIMI commander Safdar Nagori's narco tests have resulted in a confession that his organisation executed the Samjhauta bombings. Does this mean that so-called Hindu terrorists have been synchronising their moves with SIMI? Or, maybe ATS will tomorrow come up with a theory that "Hindu terrorists" have been funding and masterminding the actions of jihadis who innocently fell into the Hindu trap in the lure of money. Far fetched? Not really, if you consider the gigantic yarns being spun around the purported confessions of the detained suspects.

Interestingly, in the last seven days, contradictory "leaks" have been planted on the handpicked media about the responses of detained suspects. A particularly hilarious story front-paged by a leading national daily claimed that the narco-analysis of Sadhvi Pragya came to a naught because she meditates daily! Apparently, those who are ardent practitioners of that spiritual art become immune to narco tests because their mental powers are strong enough to resist drug-induced coercion aimed at extracting confessions.

Moral of the story: All criminals ought to mediate, for then narco-tests shall fail and they go scot-free!

By the way, it would be interesting to know if the servants arrested in the Arushi Talwar murder case were also trained in the art of meditation. Must be, for the CBI failed to get any information out of them and finally they had to be released. Similarly, Lt Col. Srikant Purohit, too, foiled the investigators' desperate attempts to cajole him into confessing his crime because, we are told, as an Armyman, he was trained to absorb stress and no amount of drugs got him to talk. Halted on their tracks, the ATS then leaked purported details of Purohit's confessions, which were eagerly lapped up by sections of the media to further their campaign to equate "Hindu" with jihadi terror.

Following the arrest of Swami Amritanand aka Dayanand Pandey or Sudhakar Dwivedi, we were treated to details of his past, website photos, his ashrams, connections with top national personalities, ex-President APJ Abdul Kalam downwards. But what we never got to know was his role in the Malegaon blasts. Within hours of his arrest, the Haryana Railway Police swooped down on him apparently to discover his link to the Samjhauta Express blasts, which self-confessedly, SIMI had carried out. Without a shred of evidence to that effect, he has already been awarded the epithet of "Terror Guru".

In the same way, the highly respected Bhonsala Military School has been dubbed a terror factory - a term used hitherto for Talibanised madrasas. Merely because some members of a little known outfit called Abhinav Bharat, an adjunct of the largely defunct Hindu Mahasabha, visited the premises of the school, its custodians were hounded to the point of putting in their papers.

Judging by the hype accompanying the "Hindu terror" revelations, it would appear that nothing else is happening in this country for the last month or so. With every passing day, the ATS' concoctions get more incredible, the scale of "leaked" stories magnified and the media's tone becomes predictably shriller. All this before any of the arrested persons is formally charged or given an opportunity to defend themselves. Wasn't it the Congress that kept cautioning us against trial by media? Wasn't it Manmohan Singh who plaintively lamented that everything in this country gets politicised? But when a trial by the media is actually sponsored by the Government and agencies under its control, like the Maharashtra ATS, nobody sees anything wrong with it.

That, in the process, even the Army is being hauled over the coals and its exalted status sullied beyond repair is of no consequence. Clearly, the Government thinks tarnishing the Army serves its short-term agenda: Putting BJP on the backfoot. Nothing is too sacrosanct to achieve that aim in an election year. In the face of mounting public anger against the UPA's all-round failure, especially its vote-bank politics over terrorism, the Government desperately needed a face-saver. So, they decided to construct an elaborate theory of all-pervasive Hindu terror hoping to convince the electorate that the Hindutva forces are the real fountainhead of all terrorist activities. It is a matter of time before it is volubly argued by "secular" politicians and their media cheerleaders that jihadi terror is nothing but an act of self-defence in the face of rampant "Hindu terrorist" provocation.

With investigating agencies dragging their feet (could it be under orders from above?), failing to convict any terror accused so far, this is a clever ploy to divert attention from the real danger jihadi terror poses to India. Determined to thwart efforts by BJP-ruled States to introduce tough anti-terror laws, the Government has directed the President to return Narendra Modi's proposed GUJCOC, drafted on the lines of MCOCA, which is operational in UPA-ruled Maharashtra. And the Centre is equally determined not to execute Afzal Guru despite the Supreme Court sentencing him to death several years back. Incidentally, Muslim-majority Indonesia has fewer qualms: It executed three Islamic radicals last week, soon after they were convicted for the Bali bombings.

But our Government is focused on damning Hindu organisations by a sustained campaign of calumny. I wonder if the Maharashtra ATS will soon "unearth" global linkages of Hindu terror and accuse some sadhvi, swami or an Army officer of having plotted 9/11 too!

What the Congress-led Government is failing to recognise is that public anger against a regime increasingly seen as decidedly anti-Hindu, is rising. In the process, the Congress may actually be helping to create a Hindu vote for the first time in India's history. Pyromaniacs often end up being consumed by the very fire they light.

Monday, November 10, 2008

The Hindu Rate Of Wrath

Francois Gautier OutlookMagazine Nov 10, 2008
http://www.outlookindia.com/archivecontents.asp?fnt=20081110

Is there such a thing as 'Hindu terrorism', as the arrest of Sadhvi Pragya Singh Thakur for the recent Malegaon blasts may tend to prove? Well, I guess I was asked to write this column because I am one of that rare breed of foreign correspondents— a lover of Hindus! A born Frenchman, Catholic-educated and non-Hindu, I do hope I'll be given some credit for my opinions, which are not the product of my parents' ideas, my education or my atavism, but garnered from 25 years of reporting in South Asia (for Le Journal de Geneve and Le Figaro).

In the early 1980s, when I started freelancing in south India, doing photo features on kalaripayattu, the Ayyappa festival, or the Ayyanars, I slowly realised that the genius of this country lies in its Hindu ethos, in the true spirituality behind Hinduism. The average Hindu you meet in a million villages possesses this simple, innate spirituality and accepts your diversity, whether you are Christian or Muslim, Jain or Arab, French or Chinese. It is this Hinduness that makes the Indian Christian different from, say, a French Christian, or the Indian Muslim unlike a Saudi Muslim. I also learnt that Hindus not only believed that the divine could manifest itself at different times, under different names, using different scriptures (not to mention the wonderful avatar concept, the perfect answer to 21st century religious strife) but that they had also given refuge to persecuted minorities from across the world—Syrian Christians, Parsis, Jews, Armenians, and today, Tibetans. In 3,500 years of existence, Hindus have never militarily invaded another country, never tried to impose their religion on others by force or induced conversions.

You cannot find anybody less fundamentalist than a Hindu in the world and it saddens me when I see the Indian and western press equating terrorist groups like simi, which blow up innocent civilians, with ordinary, angry Hindus who burn churches without killing anybody. We know also that most of these communal incidents often involve persons from the same groups—often Dalits and tribals—some of who have converted to Christianity and others not.

However reprehensible the destruction of Babri Masjid, no Muslim was killed in the process; compare this to the 'vengeance' bombings of 1993 in Bombay, which wiped out hundreds of innocents, mostly Hindus. Yet the Babri Masjid destruction is often described by journalists as the more horrible act of the two. We also remember how Sharad Pawar, when he was chief minister of Maharashtra in 1993, lied about a bomb that was supposed to have gone off in a Muslim locality of Bombay.

I have never been politically correct, but have always written what I have discovered while reporting. Let me then be straightforward about this so-called Hindu terror. Hindus, since the first Arab invasions, have been at the receiving end of terrorism, whether it was by Timur, who killed 1,00,000 Hindus in a single day in 1399, or by the Portuguese Inquisition which crucified Brahmins in Goa. Today, Hindus are still being targeted: there were one million Hindus in the Kashmir valley in 1900; only a few hundred remain, the rest having fled in terror. Blasts after blasts have killed hundreds of innocent Hindus all over India in the last four years. Hindus, the overwhelming majority community of this country, are being made fun of, are despised, are deprived of the most basic facilities for one of their most sacred pilgrimages in Amarnath while their government heavily sponsors the Haj. They see their brothers and sisters converted to Christianity through inducements and financial traps, see a harmless 84-year-old swami and a sadhvi brutally murdered. Their gods are blasphemed.

So sometimes, enough is enough.At some point, after years or even centuries of submitting like sheep to slaughter, Hindus—whom the Mahatma once gently called cowards—erupt in uncontrolled fury. And it hurts badly. It happened in Gujarat. It happened in Jammu, then in Kandhamal, Mangalore, and Malegaon. It may happen again elsewhere. What should be understood is that this is a spontaneous revolution on the ground, by ordinary Hindus, without any planning from the political leadership. Therefore, the BJP, instead of acting embarrassed, should not disown those who choose other means to let their anguished voices be heard.

There are about a billion Hindus, one in every six persons on this planet. They form one of the most successful, law-abiding and integrated communities in the world today. Can you call them terrorists?

Saturday, November 1, 2008

"It happens only in India"

S. L. Byrappa Saturday, November 1, 2008

(English translation of the article written by Kannada writer S. L. Byrappa on religious conversions. The article is translated by Shri. Manoj Deshpande)


http://medsyn.blogspot.com/2008/11/it-happens-only-in-india.html


For the last four decades, Christian missionaries in India have been indulging in religious conversions and this trend has become fairly aggressive and far more pronounced with Sonia Gandhi's coronation. However, the mass media have chosen to ignore reporting this. States like Orissa and Karnataka have reacted sharply to the scale of operations of Christian missionaries. This has been dutifully reported by all newspapers and TV channels across India. Self-proclaimed 'Secularists' and Left parties have taken this opportunity to announce that India has met its doom in this backlash and have thereby supported the missionaries! It is certainly a pity that they do not care to recognise that the common man on the street clearly understands what the truth is. Sonia Gandhi's sycophants, self-proclaimed intellectuals and secularists have gone to the extent of blaming pro-Hindu organisations, Seers and BJP governments for the situation and are helping Christian organisations bent on getting India censured at the international level by United Nations and other such organisations. The Congress Government at the centre controlled by Sonia Gandhi has initiated steps to dismiss the state governments in Orissa and Karnataka. The only thing hat has stopped them is perhaps the realisation that these governments may be reinstated by popular vote which will not serve their purpose. In order to be seen as taking action the Government at the Centre and Left parties, aided by the English media, are blaming Bajrang Dal for the riots. However, no one has bothered to investigate if Bajrang Dal is really involved in these riots and whether how many of these riots are being instigated in the name of Bajrang Dal. Have they concerned themselves with finding out if these riots could have been caused by the neighbours or communities of those who have converted due to the temptations and misinformation campaign induced by the missionaries?

Francois Gautier, a French Journalist residing in India has expressed concern over he conversions that are taking place in India with the tacit support of Sonia Gandhi. He says: "I am a Christian by birth and a Westerner by origin. I have studied mostly in Catholic schools. My Uncle Hugh Gautier, who was one of the noblest men I knew, was a priest in a beautiful church in Paris. My father, who was a famous artist in France, lived his entire life as a devout Catholic. They were regular visitors to the Church. Having come from this background, I get disturbed when I notice the extent to which Christianity is spreading across India under Sonia Gandhi's rule. According to Census 2001, there are 23.4 Lac Christians in India, which amounts to about 2.5%, and that is fairly negligible. However, India today has Christian Chief Ministers in five states: Nagaland, Mizoram, Meghalaya, Kerala and Andhra Pradesh. Most politicians in Sonia Gandhi's inner circle are either Christians or Muslims. It seems like she doe not trust Hindus. Ambika Soni, a Christian, is Congress' General Secretary and a powerful member of Sonia's coterie. Oscar Fernandes is a minister who implements Centre's policies. Margaret Alva is entrusted with motivating Maharashtra Congress with fear. Congress in Karnataka is virtually A K Antony's domain and Sonia's secretaries belong to various Christian organisations in India. Walson Thampu, a known anti-Hindu, is the head of NCERT's (National Council for Educational Research and Training) Educational Committee. Sonia Gandhi nominated a known Hindu-baiter, John Dayal, to her National Integration Committee. Another anti-Hindu, Kancha Elliah, has implicit approval of the Government to plead to UN & US Congress to look into matters related to caste discrimination in India. I have nothing personal against Sonia Gandhi. However, it is disconcerting to note that the number of conversions have increased exponentially since she has assumed the top-post in India. Approximately four thousand foreign Christian missionaries are actively converting people to Christianity in various states in India today. At the time of independence there were no Christians in Tripura; today, their numbers stand at 1.2 Lacs. Their numbers have risen by 90% since 1991. This is more pronounced in Arunachal Pradesh: it had 1770 Christians in 1921 as opposed to 12 Lacs today. Moreover, there are 780 churches there. A church is built almost every day in the remotest parts of Andhra Pradesh, apart from the plan to build a church at Tirupati. Mizo, Bodo and other such rebellions in the North-eastern states are actively fuelled by Christian missionaries. More than twenty thousand people have lost their lives in the last two decades due to these movements in Assam and Manipur. State-owned Indian Airlines deplaned Swami Avimuktananda for carrying a stick – a symbol of his renunciation. It was just a harmless piece of bamboo. This could only happen in a weak state like India where a foreigner like Sonia Gandhi has been allowed to rule." (Francois Gautier: http://www.francoisgautier.com/ 09343538419/09442123255)

The Indian media, especially English TV channels and newspapers celebrated The Pope's visit to India. The Indian Government accorded hospitality reserved for heads of states to The Pope, who is the religious head of Roman Catholics. The President, The Prime Minister and the cabinet queued up to pay obeisance to him. A few pro-Hindu organisations argued that he is a religious head and his sole mission to India was to encourage conversions and therefore he should neither be allowed to enter India nor be accorded official welcome. These opinions were dismissed as Hindu-fundamentalist diatribes by the self-proclaimed modernists and the English media. And what did the Pope do? He proclaimed with exaltation: "Just as we planted the cross in Europe in the first millennium and in the Americas and Africa in the second millennium, we shall harvest the crop of our faith in this powerful continent (Asia) in the third millennium". He did not bother to hide his true intentions. However, the media and the self-proclaimed Secularists who branded Hindu groups as fundamentalists chose to maintain clever silence over this proclamation.

The following list details the present population (percentage) of Christians (in countries that had previously been untouched by Christianity) due to the wide-spread activity of Christian missionaries: Angola (90%), Burundi (78%), Cameroon (35%), Central African Republic (82%), Chad (33%), Congo (62%), East Timor (98%), Ethiopia (52%), Equatorial Guinea (94%), Gabon (79%), Kenya (25%), Liberia (68%), Mozambique (31%), Nigeria (52%), Papua New Guinea (97%), Philippines (84%), Rwanda (69%), South Africa (78%), South Korea (49%), Sudan (30%), Tanzania (20%), Togo (23%), Uganda (70%) and Zaire (90%).

The USA contributes USD 145 Billion every year to fund Christian Missionaries across the world. Churches across the world spend USD 1.1 Billion towards research aimed at achieving religious conversions. This is for propaganda material in 300 languages about 180 topics. Books and articles are printed in 500 languages. They total 175000. Every conversion costs USD 3300. It does not mean that this amount reaches the Convert. It is the expense incurred in activities related to administration, planning and implementation of the conversion programme. In 1500 A.D, there were 30 Lac active Christian Missionaries. Their number stands at 64.8 Crore today. 54% of these people are non-Whites. The strategy is to train non-Whites, provide them with funds and involve them in religious conversions. This is similar to the time when the British employed Indians as Soldiers to rule India!

What brand of spiritual enlightenment is this? This is an issue that Indians do not understand. That is perhaps because Indians relate spiritual enlightenment to things like living in a hermitage in a forest or in caves in mountains or perhaps in the freezing heights of Snowy Himalayas where people manage to look inward. One cannot preach others until one is enlightened. And what would one preach about? To look inward! To understand oneself! Religion is a form of this enlightenment. Preaching it is called jigyasa. However, this isn't the essence or method of Christianity.

To understand Christianity, we need to learn the features of Semitic religions. They are also called Prophetic religions. It means that these religions were established by a prophet each. The roots lie in the Jewish religion established by Prophet Abraham. Christianity, established by Jesus Christ, is a modified form of Judaism. Later, Prophet Mohammed established Islam borrowing various tenets of Abraham's Judaism. The message common to these religions is that 'God is not directly accessible to Man. You are, fundamentally, Sinners. God is exceptionally terrible and cruel and punishes without qualms. You will have to believe me, your Messiah, and follow my preaching to obtain an opportunity to avoid burning in hell. If you do not pay heed, you are sure to end up in hell. You will have to place faith in this religion. You will have to convert others to this faith. You will have to spread this message and convert people wherever you go, even if it necessitates the use of force. That is Religion; that is the code.' Prophet Mohammed taught methods of torturing, killing and enslaving those who did not believe in Islam. These teachings are an integral part of Quran and have been highlighted in several places in the text. Prophets are intolerant towards Gods of other religions. I have described this is my novel AvaraNa.

Jesus Christ was one such Prophet. However, it is believed that he taught love and tolerance of a different variety as compared to the one preached by Prophet Abraham. Some Researchers wonder if Christ ever existed; and if he did exist, was he the kind of person depicted in the New Testament of the Bible? This view has found support after the discovery of Dead Sea Scrolls. Saint Paul, the founder of the Christian Church was the one who gave Christianity its present form. In one aspect, the Bible does not differ from the Quran: both propagate the view that if you do not abide by the Holy Scripture, you are destined to be consigned to the flames of hell. Christians (erroneously) believed that Jews had crucified Jesus and subsequently went on to torture and convert them, and those who refused to convert were tortured to the extreme. That is perhaps why Jews have refrained from converting others. Further, Jews have always been victims of torture and still do endure harassment in several parts of the world. Pope Pius XII knew that Hitler was executing Jews in Gas chambers. Hitler executed 60 Lac Jews in all. Pope Pius XII was notoriously known as Hitler's Pope since he maintained studied silence over Hitler's activities. He could have advised Hitler and perhaps reduced the number of people murdered during Hitler's rule. It is widely believed that the Pope saw this as a sort of vengeance towards the people who crucified Jesus Christ. Christians have not been able to provide a suitable explanation to Pope's behaviour during Holocaust.

The notorious Goa Inquisition (257 years between 1560 and 1817; 230 pages) conducted by the Portuguese Clergymen documents the persecution of those who refused to convert. The inquisitions presided by Joseph Stalin were modelled on Christ's Inquisition. The Goa Inquisition was conducted behind closed doors in a big house in Goa. The priests subjected such men, women and children to torture with the belief that those who do not believe in Jesus must be under the influence of the Devil and therefore must be brought to faith by punishment. The screams of the victims used to echo in the vicinity deep into the night when they were whipped, their limbs ripped, and their eyelids were torn and their bodies were violated in the presence of members of their family.

Diego de Bordeaux, a priest and Miguel Vaz, the ruler of the territory had drafted a 41 point plan to torture Hindus into conversion. Under this plan, the then Viceroy of Goa, Antonio de Noronha released a directive to the province of Goa in 1566 that ordered: " I hereby order that under the rule of my Monarch, no new Hindu temple shall be allowed to be constructed or repaired, in this province. Permission has to be sought to repair existing temples and the violation of this order will result in the destruction of the temple in case and the material inside such temples shall be confiscated".

Other examples of his ordinances: Hindus shall not play musical instruments in their wedding ceremonies. Relatives shall not be invited for engagement. People shall not receive auspicious returns in weddings. There was a blanket ban on following rituals related to weddings, funerals, wearing traditional attire, growing revered herbs like Tulsi and following rituals related to penance and fasting. On September 22, 1570, an ordinance was issued that gave Hindus who converted to Christianity relief from paying taxes for a period of 15 years. They were required to stop using their Hindu names and family names. The Goa Inquisition would fill up several pages. Readers may refer to A K Priolkar's THE GOA INQUISITION (Voice of India. New Delhi). Pages 79-84 of his book provide a full account of the Hindu temples destroyed by Missionaries with details of the places these temples belonged to. The book also contains a reference section with accounts by Portuguese authors of those times who have recorded these details. There is no difference between the Christian Missionaries and Muslim Kings who tortured Hindus and destroyed Hindu temples in response to those who refused to convert. Millions of Hindus in Goa fled to neighbouring states like Karnataka, Maharashtra and Kerala due to the lack of religious freedom. They call themselves Konkani Hindus. Chief among them were the GSBs (Gaud Saraswat Brahmins) and Saraswats.

Renowned Historian K M Panicker states thus in the twelfth chapter (PORTUGUESE RELIGIOUS POLICY IN MALABAR) of his book MALABAR AND THE PORTUGUESE (Voice of India, New Delhi, 1997- Reprint): The Rulers of Malabar never interfered in the ways of life of the Syrian Christians. This has been recorded by the Portuguese themselves. However, at the first available opportunity the Indian Syrian Christians proclaimed their loyalty to the King of Portugal. They submitted their ancient manuscripts and religious artefacts to Vasco de Gama. They also committed themselves to his mission of annexing Indian states. They invited him to build a fortress in Granganoor to accomplish his mission. The Hindu Kings of Kerala ended up paying heavily for the patronage they afforded to Syrian Christians. The Portuguese Viceroy was eventually ordered to convert the Prince of Cochin.

Renaissance was a period in Europe that opened the minds of the elite to the existence of other faiths across the world. The advancement in art, science and technology brought in a modern outlook in people in various nations of Europe and they began to question the methods and practices adopted by the Roman Catholic Church. This awareness resulted in gradual decline in the approach the Roman Catholic Church took in the matter of religious conversions. This also reduced Church sponsored torture for conversion across the world. The Protestants questioned the dominance of the Roman Catholic Church. The awareness created by modern Physics, Biology and Sociology resulted in an eventual rejection of the rule of Roman Catholic Church. The Church turned the tables on them by portraying that these new ideas had foundations in the theories originally propounded by the Church. It began referring to them as 'Christian Science'. It then propounded a theory that Science and Faith are separate and faith cannot and should not be measured by the yardstick of Science.

The British who ruled India established their own Church of England. They did not want to destabilise their rule by directly confronting the faiths followed by people in India. They, therefore, began dissociating with the Missionaries outwardly. However, the British Government and the missionaries shared the same goal at one level: to destroy the sense of nationalism in Indians and thereby kill the spirit of resistance against the British rule. Systematically, through Macaulay's education policy and dogmas such as Aryan Invasion, biased interpretation of Indian history, misinterpretation of caste system, commentary on Indian socio-political structures, census policy, the segregation of Sikhs, Jains and Buddhists from Hindu mainstream, supporting Muslim separatist movements etc., they injected their own divisive thought systems into University education to evolve a new breed of Indian citizens modelled on the British thought. The Missionaries deployed all these along with a sustained smear campaign on Hindu deities to ease the process of conversions. The Government allowed the missionaries a free growth path by granting their requests to open schools, colleges and hospitals across India and also allowed the allopathic system of medicine to gain wide acceptability. People who converted to Christianity received special favours and gained reservations in jobs and promotions. Converted Christians were indoctrinated into the ways of life of the British to ensure their continued loyalty to the Church and the British rule. The Indians were amazed at the kind of Institutions the British developed and I have seen this in Indians I know (however, we are now building much bigger institutions) However, we must not forget that they used the colleges to provide medical skills to Christians and to ensure their progress. Let us look at the support the British Government extended to Christians in building such institutions: A young man I know was praising the British for their enterprising nature that led to the conversion of forests to coffee plantations. A retired Revenue Official explained to me: A recommendation used to go out to the King's Government from the resident British Official at Bangalore that some specified people had to be granted land for coffee estates. The recommendation was nothing but an Order. This order would then be passed down to a Taluk Amaldar through the District Administrator. The Amaldar would then appoint a revenue inspector to accompany a horse-ridden White King (all Whites were referred to as 'King' then) who would then go to a mountain top and point out an area of land with the tip of his index finger and demand that that land was needed. The revenue inspector would then obediently measure the land and report to higher officials. Within a week, the British Citizen would get thousands of acres of forests. The man would then employ locals to cut trees which he would sell to raise money for his coffee plantation. The Imperial Bank would lend money to such people (interest free) until the coffee trees bore fruit and once the crop yielded the interest rate would be one percent. Wasn't it then brave of British citizens to build hill-top bungalows overlooking their vast coffee plantations? Well, how could Indians summon such courage? It is said that the Planters Association at Sakaleshpur bore a sign that read: "Locals and Dogs not allowed".

These three Prophetic Religions born out of the desert and the religions born in India have one fundamental difference. All these Prophets claimed that their word was the ultimate truth and that God's word has been sent through them. They demanded absolute submission and the alternative they offered was hell. They also propounded that God's word, as pronounced by them, ought to be spread across the world as a message using violence if needed. Prophetic religions are basically blind-faiths. Indian faiths that derive their roots from the Vedas state: ekam sat viprAh bahudha vadanti (There is only one truth- the learned men explain it in different ways). This free thought has found echo in several Indian religious channels. In Jain philosophy syadvAda (syat = possibility; existence) holds prime position. It delineates that there is nothing that can claim to be absolute truth – including what I say. There is every possibility that the exact opposite may be true or both could coexist. Jains identify the possibility of existence of up to seven truths at one time. This is an expression of the previously stated Vedic philosophy of One Truth. All Indian religious testaments agree on this basic philosophy. They encourage debate. This is perhaps what differentiates Indian religions that encourage exploration of truth from Prophetic Religions that command unflinching obedience to the Gospel. The Sages (Rishis) behind Vedas (texts outlining the basic tenets of what evolved to become the Hindu way of life) and Upanishads (texts containing the essence of Vedas) were not Prophets. Koenraad Elst, a Belgian Scholar on Religious Evaluation, states in his book Psychology of Prophetism: "Prophets talk a great deal about themselves. They ascribe special powers to themselves and state that they have a special connection with the Creator of the World. Sages, on the other hand, talk about Universal Truths and that these truths can be divined in a state of awareness which can be achieved through practice". Koenraad Elst's book is a must read for anyone who has a serious interest in the study of religions. The Buddha was not a Prophet but a Sage who indulged in the study of treatise belonging to the age of Upanishads. His insights are not contrary to the ones presented in the Upanishads. One might want to consult R D Ranade's A Constructive Survey of the Upanishadic Philosophy (see the second section of the fourth volume. This has been translated to Kannada by R R Divakar, D R Bendre, and S B Joshi within two years of the printing of the original. I have a 2004 edition of the Kannada version printed by Gurudev Ranade Samadhi Trust, Nimbal, Bijapur). Vedic Religions, Jainism and Buddhism use the term Dharma (Way of Life) and not the term Religion, employed by Prophetic Religions.

The Vedic philosophy made our spiritual leaders silent bystanders when the prophetic religions annexed India. When the invading Rulers forced millions of men, women and children into submission, torture and conversion, our spiritual leaders saw it as an aberration in their behaviour and not as a flaw with the religion that advised conversion by force. There is a story concerning the then Seer of Shringeri Mutt Sri Chandrashekhara Bharati which is seen to depict the broad-mindedness of Hindus. When a European approached him and requested to be converted to a Hindu, the Swamiji is said to have replied, "You become a good Christian. You will then be seen as a Hindu, as well". Did the Swamiji know that a 'good' Christian is expected to convert as many people as possible to Christianity? Or was he ensnared by the magnanimity of the Vedic Philosophy of One Truth? Or was he not able to tide over the mental block of accepting a person of another religion into the Hindu fold? These questions remain unanswered. When Muslims were forcing Hindus to convert, or when the Portuguese were conducting their inquisition in Goa and Malabar, or even when Christian priests were going around converting people in the guise of social service Hindu Leaders remained complacent instead of proactively analysing the underlying philosophy of these predatory religions. Sri Vidyaranya who was the source of inspiration and Guiding force behind the establishment of the Vijayanagara Empire was well-aware of the cultural and political milieu of his times. However, I have not come across any work of his that analyses the issues of his period. To my knowledge, Swami Dayananda Saraswati and Swami Vivekananda were the only Spiritual Leaders who directly approached the task of analysis of predatory religions from the perspective of philosophical and spiritual assessment. The lack of awareness of predatory religions among the Hindu spiritual Leaders of the past and present times is prevalent among most educated Hindus. This predatory philosophy is the driving force behind suicidal Jehadis and missionaries who travel far and wide into the Indian hinterland to convert people.

It is natural to evaluate the utility of religion in rendering service to the community in context of economic progress of the state. In the west the concept of Welfare State brought in a social security net that included education, healthcare services, employment guarantee, unemployment support, care for the elderly etc. This brought in the awareness that the Government can protect the interests of citizens and religion, therefore, is not necessary to ensure service. A few decades ago, Indians used to look at the Christian Church and admire the services it extended to the community. Today, many Hindu Institutions have started serving people in the same manner. However, at the philosophical level, is community service the primary duty of religious institutions? It is gratifying to see Hindu Institutions doing community service in the context of failure of corrupt Governments and Politicians to do so. However, to what extent are these religious institutions fountains of spiritual knowledge? Are our religious institutions today equipped to meet the spiritual needs of people, beyond Social needs such as food, clothing, shelter, education and healthcare? If we are to believe that spirituality is the source of our moral enlightenment, then spirituality must not be measured on the scale of community service.

In 1975, I had represented India in a one-month conference on Moral Education organised by UNESCO in Tokyo. We visited a few schools in Japan to understand how Moral Education is imparted. One of them was a Christian Missionary School. After a discussion, I asked the Principal, "How is your School different compared to other schools in this country?"
"A very good question," he said, "about thirty of our students have converted to Christianity after coming of age".

To him, morals meant conversion to Christianity. A non-Christian, therefore, is immoral. A Muslim Leader has said this about Mahatma Gandhi: "He may be a Mahatma, but he is worse than a sinful Muslim because he is not a Muslim". Such bigots are not sensitive to the fact that morals are not affiliated to religion and that religious conversions must not take place through violence, coercion, torture, temptation or misinformation.

I have a question about Mother Teresa, who has great standing in international media and is today on the verge of Sainthood: Did she allow desolate Children who were sheltered by Missionaries of Charity to follow their religions? I had been to her institutions after her death. All children there have been converted to Christianity. Is this not a ploy for religious conversion? The Vatican Church funded such institutions and ensured that their work was glorified in Western media which was promptly echoed by Indian media without question. It is a pre-requisite for a person to have performed miracles during her/his lifetime to be considered for Sainthood. Nuns at Missionaries of Charity at Calcutta gave statements that they have witnessed Mother Teresa performing miracles. Intellectuals in India observed studied silence to such pronouncements when in the past they had vociferously questioned Sai Baba's claims of miracles.

Now, I wish to narrate what I have witnessed in a few small villages about six decades ago. Village folk used to come out to see Siddaganga Swamiji (who used to go out in a bullock cart for alms) when they heard drums being beaten. Shivakumar Swamiji who is a centenarian now was about forty years old then. Village folk used to collect grains and vegetables from all houses and send them to Siddaganga which was about forty miles away, in their own bullock cart. Swamiji never used to ask for rations. He used to tell people: "Please send poor children from your villages to our institutions. We will provide for them and educate them. Education is very important". The number of children then was limited. Over a period of time, it has grown to about eight thousand. Swamiji followed the path of renunciation and through the process of seeking alms, increased the number of people benefitting from Dasoha by visiting three to four villages every day. He offered shelter to children of all faiths. I have seen even Muslim children there who were not wearing lingas (a sign of conversion to Lingayat caste of Hinduism). Their belief is that religion is a matter of personal preference; our job is to provide them value-based education. He got his dues only recently by the Kannada media when he turned a centenarian. He never got the publicity that Mother Teresa got. It is certainly not a matter of dissonance too that he did not get wide-spread press. It is one of the five principles of renunciation to offer the credit of all good deeds to God. Stating that one has achieved something fuels egotism. Such people cannot reach higher levels of Yogic attainment. Malladihalli Raghavendra Swamiji, Baba Amte, Dr. Sudarshan of BiligiriRanga Hills and several others have dedicated their lives to selfless service. However, none of them have received the press received by Mother Teresa despite rendering greater service since they were not serving Jesus!

A lot of people live by the philosophy that they will be true Christians only when they convert at least a few people to their faith. This motivates thousands of people to spend their time in converting people to Christianity in remote corners of India. They receive training, support, funds, guidance and of course political backup (in case of adversity) from foreign missionaries. Hindus know only losing people to conversion and not gaining people. The Judiciary has interpreted a law related to religious conversion. However, who will implement it? When Hindus hand over people attempting to convert others to Police Custody, they are branded as fundamentalists by the media. Police does not take action. People who violate the law do not get punished. People who attempt to stem conversions are targeted by Christian institutions, political parties, self-proclaimed intellectuals and sundry entities of all hues. The Government arrests them on the pretext that they were spreading communal disharmony. Congress is used to sacrificing the interests of Hindus and defending such acts from the time of Nehru. Mahatma Gandhi had lost control over Congress before independence. Nehru's viewpoints were always contrary to the Mahatma's. Today, Congress is being controlled by a lady from the country that hosts Vatican City. It is essential for money-minded Congressmen to toe her line if they wish to stay in Congress. They then do not summon courage to criticise her policy of sponsoring conversions. Non-Congress Politicians like Devegowda, Mulayam Singh, Lalu Prasad Yadav and others have an eye on the lower-caste vote bank and choose to dissociate themselves from the BJP which has been branded as a pro-Hindu party. Communists swear by anti-Hindu principle. Today's intellectuals are products of Macaulay's education system. Most of our politicians are hypocrites who spend their mornings performing rituals in Hindu temples and publicly proclaim that they visit Masjids to pray to be born as a Muslim in their next life! Such politicians sit before statues of Gandhi fasting till noon to oppose people who resist conversions. Dalit Intellectuals oppose the suggestion to ban conversions. They fear that they will lose the trump card of threatening to convert to Christianity or Islam. The Church is attempting to provide reservations to Dalits who convert to Christianity thus eradicating the barrier for Dalits to convert; this is again opposed by Dalit intellectuals. They do not want to share the Dalit quota with Dalits who convert to Christianity. Y Samuel Rajashekhara Reddy, the Chief Minister of Andhra Pradesh, is implementing a strategic plan to first provide reservations to Muslims and then extending it to Dalit-Christians. Dalit intellectuals who encourage the Dalit community to convert to Buddhism choose to place themselves under the Dalit category in official records. They also advise Hindu spiritual leaders who oppose conversion to mind their own business. Are Hindu spiritual Leaders meant only to bless self-serving politicians who fall at their feet in full public view during elections?

In such circumstances, when a few people oppose mass conversions, the pro-conversion lobby makes a big issue of it. Christian institutions appeal to Christian-dominated international media to stop the 'doomsday' in India! France has prohibited children from wearing religious symbols- especially Muslim and Sikh headgear- to bring in a sense of French nationalism. The Indian Prime Minister, Dr. Manmohan Singh had planned to submit an appeal on behalf of the Sikh Community (to allow Sikh boys to wear religious headgear) to French President Sarkozy. However, he ended up assuring them that he will take immediate action on the riots in Karnataka and Orissa on his return without bothering to explain the situation. He is now attempting to place these state governments under President's (read Congress') rule on the pretext of the anti-conversion riots in these states.

Some people may go underground to protect themselves from the backlash they experience when they try to oppose conversion which should actually be stopped by a democratically elected government. Who will be responsible for their acts if they choose underhanded means to oppose conversion in future? Do we not have people who feel that they should react to the situation since the Government and political parties have shown lack of will and capacity in countering Islamic Terrorism? The US has not faced another act of terrorism since September 2001. People die every single day in some part of our country due to acts of terrorism. It is foolish to expect power-hungry politicians will stop this. Terrorists plan to usurp power by continuously committing acts of terror all over the country. Lenin, Mao Tse Tung, Prachanda, Naxals have all employed this technique. Wouldn't Hindu people be tempted to tread this path? Would we be able to stop them through public criticism of such acts when this happens?

Politicians, Media and self-proclaimed intellectuals who base their power-play on religion will have to reflect on this question today with sincerity and responsibility.

Francois Gautier ends his article with these words: "Are we moving towards a Christian India under the stewardship of Sonia Gandhi? If yes, then it is a great loss not just for India but for the whole world because spirituality in its truest form is alive only in India today".

Suggested Reading:
1. Arun Shourie: Harvesting our souls (ASA)
2. Arun Shourie: Missionaries in India (ASA)
3. Matilda Joslyn Gage: Woman, Church and State (Voice of India, New Delhi)
4. Sitaram Goel: Catholic Ashrams Sannyasins or Swindlers? (Voice of India)
5. Sitaram Goel: History of Hindu-Christian encounters (A.D 304 TO 1996) (Voice of India, New Delhi)
6. N S Rajaram: Christ matada ugama mattu sadyah stHiti (hosa sHOdhagaLu), Jagarana Prakashana, Bengalooru
7. N S Rajaram: Dead Sea scrolls and the crisis of christianity (Minerra Press, London)
8. N S RAJARAM: Profiles in deception: Ayodhya and the dead sea scrolls (Voice of India)
9. N S RAJARAM: Christianity is collapsing empire and its designs in India (Hindu Writers Forum, New Delhi)

Tuesday, October 14, 2008

Orissa and press partiality

Francois Gautier The Sunday Indian 14 Oct 2008

http://www.thesundayindian.com/14092008/storyd.asp?sid=5571&pageno=1

Innocent and gullible Hindus are being lured into conversion

When I see what is happening in Orissa, I am very confused. I remember when Graham Staines and his sons were murdered and the scandal it created in India: for weeks, nay months, both the Indian and foreign Press went on about the dastardly murder and its blot on Hindu India. But when an 84-year-old Hindu swami and his Mataji are slaughtered in equally horrible circumstances, all the Press can do is to speak about the 'persecution of Christians'. Is it not a pure case of biased reporting?

Yes, I am a westerner and a born Christian. I was mainly brought up in Catholic schools, my uncle Father Guy Gautier a gem of a man, was the parish head of the beautiful Saint Jean de Montmartre church in Paris. My father Jacques Gautier, a famous artist in France, and a truly good person if there ever was one, was a fervent Catholic all his life, went to church nearly every day and lived by his Christian values.

There are certain concepts in Christianity I am proud of: charity for others, the equality of social systems in many western countries, Christ's message of love and compassion.

Still, I find too that it is wrong to convert people from one religion to another by using financial baits. And this has been going on for quite some time in the tribal belts of Orissa; Dalits and tribals, innocent, poor and gullible, are enticed to convert to Christianity by financial gains: free loans, free medical care, free schooling for children. Inevitably, it creates social tension between converts, who have more, and non converts, who resent it.

Nothing much to do about communal disharmony.

Yes, I agree that there are still unforgivable atrocities committed against Dalits, although very often they are done by backward castes themselves. I remember during the tsunami in Pondichery, how the Vanniars, an OBC caste, stopped the Dalits from a coastal hamlet from crossing the Vanniars' part of the village to bury their dead, as the Dalits' cremation ground had been submerged. At the same time, my 30 years in India have taught me that nowhere in the world has there been so much effort to rectify a wrong – from 1947 onwards. This resulted in a Dalit, the late K R Narayanan, born in a poor village of Kerala, to be elected President of India, one of the highest posts in this nation.

Has a black man ever been President of the United States? Reservations for Dalits have made it possible for them to access education and jobs regardless of their merits – and this is a unique feature of India today.

I have seen with my own eyes how conversions in India are not only highly unethical – that is, using unethical means of conversion – but also that they threaten a whole way of life, erasing centuries of tradition, customs, wisdom, teaching people to despise their own religion and look westwards to a culture which is alien to them, with disastrous results.

Look at what happened to countries like Hawaii, or to the extraordinary Aztec culture in South America, after Portuguese and Spanish missionaries took over.

Look how the biggest drug problems in India are found in the Northeast, or how Third World countries which have been totally Christianised have lost all moorings and bearing and are drifting away without nationalism and self-pride.

I also think that Indian Christians show very little gratitude to that Hindu ethos which has seeped into Indian Christian consciousness. It is because of that Hindu ethos, which accepts that God may manifest himself at different times in different names, that Christians were welcomed in India in the first century. Indeed, the Syrian Christians of Kerala constituted the first Christian community in the world.

It is because of this inbred tolerance in Hinduism that Christianity and many other persecuted minorities in the world flourished and practiced their religion in peace in India throughout the centuries.

But how do Christians thank the Hindus? When the Jesuits arrived in India with Vasco de Gama, they committed terrible persecutions, particularly in Goa, crucifying Brahmins, marrying local girls forcibly to Portuguese soldiers, razing temples to build churches and splitting the Kerala Christian community in two. The Goa Inquisition was most merciless and cruel.

And today, Christian priests, particularly the Indian ones, continue ranting against Hindus and promoting unethical conversions, using the massive power of the dollars donated by ignorant Westerners.

Furthermore, they use false statistics, saying that Christians are only 2 per cent in India, so why fear them? But in Tamil Nadu, from Chennai to Pondichery on the coast, at least 10 to 15 per cent Dalits have been converted to Christianity. The figures of conversion have to be revised.

Saturday, October 11, 2008

A Secular Protocol

Tarun Vijay The Times of India 11 Oct 2008

http://timesofindia.indiatimes.com/Columnists/Tarun_Vijay_A_secular_protocol/articleshow/3584631.cms

Patience is the key that defines facilitating others' survival more than your own. Earth, mother we call her, symbolises that element of life. She lets the barbarian exploit her boons and the bliss, and waits for a millennium to show she is angry.

Indian society, which believes in the values of the civilisational flow so painstakingly preserved and handed over to us, is being subjected the same kind of test of patience by the forces that represent the colors of Roman and Arab ancestry.

Like history can't be understood through secondary or tertiary sources, original references have to be consulted, watershed incidents in a nation's life have to be analysed through original events. Hence after Meenakshipuram, the forced exodus of Kashmiri Hindus, Godhra and Kandhmal murders, and its now the turn of Bodo Hindus in Assam to face Muslim attacks.

So far 40 Hindus have been reported killed and 76,000 people have left their villages out of fear and taken refuge in 32 state government camps in Udalguri and Darrang. Twelve villages have been burnt. In Jhakuapara village the gaon budhaa (village head) was burnt alive along with his mother and sister. It all began after local Hindus resisted the forcible occupation of their lands by Muslims. The area has suddenly seen Bodo Hindus reduced to a minority and a spurt in the activities of the All Assam Minority Students Union (AMSU), SIMI, All Assam Muslim Chatra Parishad and Muslim Students Association (MUSA). Now, having burnt Hindu villages and forced them to flee, Muslims are occupying the villages vacated by Hindus.

The Assam United Democratic Front (AUDF - Badruddin Ajmal's Muslim Political Party) MLA Rasul Haq Bahadur and AAMSU president Abdul Aziz have been demanding a separate autonomous area for the Muslims in lower Assam. The recent violence is considered as a `warming up' exercise' to chase away Hindus from their traditional hamlets.

Saw any report or interviews of the victims or front page 'shame' editorials condemning the roasting alive of Hindus, or making them refugees in their own land? Got any call from Vatican or admonishment from Paris? Sorry, the victims happened to be Hindus so we can devote our space and time on matters more earthly like ICL cricket and red alerts in the stock exchange.

Hate sells. The more you add poison to it, the more you get elevated on the scales of leadership and fame. They say terrorism is the main issue. But do you think any one wants to fight it? All that appears on the list are a few ghastly pictures of the terror-struck common people, a few `good' slogans, emotional lines of poetry and the election plank is ready. Greed, intolerance, revenge and bigotry of the secular kind have taken centrestage to constitutionalise a hate regime that thrives on disrobing India of her unique characteristics. Anything that defines that uniqueness is under assault and like a colonial dispensation; this has become a business of profit and comfort. Grants, awards and fellowships are reserved for those who yield and say yes to the secular protocol that defines India as a non-Hindu entity, using terms like 'shackled in the old', `outdated', `obscurantist Brahmanism' and `weird ritualism which makes the practitioner rigid, backward looking' and `pot-bellied, unintelligent creature with a tuft'.

The sultans of this secular protocol define an assertive Hindu as anti-women, anti-minority (read Muslims and Christians), Hindi chauvinist, having a fossilized vision that tries to revive a dead language like Sanskrit, worshipper of snakes, rats, cow, phallus, trees, who uses cow urine, cow dung for various purposes including medicine. They light fire and throw some herbs to please gods, who are elephant-shaped, and use peacocks, oxen and owls as their vehicles. They have to be civilized. And to do that they get grants from the ministry of culture.

From the Germans and Dutch.

The contemporary seculars use exactly the same language and show identical concern as was used and shown by the British when they urged the Christian missionaries to civilise the Hindu savages a hundred years ago.

In 1913, British forces under Major Hamilton shot dead 1,500 Hindu Bhil freedom fighters who had waged a struggle under the leadership of a great reformist, Govind Giri, a disciple of Swami Dayananda. Having performed this act of "valour", Major Hamilton invited the church to start work amongst the Bhils to "give them the divine message". He made the following appeal to Rev. D.G. Cock of the Presbyterian mission, Neemuch: "Against my wishes, I ordered police to fire on the innocent persons. Knew and loved them for years together.

Really it was a sad experience of my life. You go there and do work which I could not do for them. Their hearts have broken. Give them divine message. I want to do something and I know the best one will be to establish a mission centre." (Planting a mission among the Bhils of south Rajasthan', in man and Life, vol 10, pp 77-96).

Fifteen hundred innocent Bhils were killed. And the British officer asks the Church, almost as an order, to go and work among them. First physical annihilation, then organizing efforts for disrobing them of their culture and religion.

And they are the adorable icons of the contemporary secular.

Hindus, medical doctors, MDs, law graduates, IITians,MBAs, working among tribals to help them get better education never finds a place of honour or even a mention in the passing. Because they preserve the culture and indigenous traditions. In secular protocol, only those who dispossess Hindus of their identity are eligible for enlisting.

Hence converting tribals to Christianity is acceptable, preserving their culture is not. An assault on a nun is deplorable; a murder of a lady Hindu monk is no news. Burning alive of Hindu Bodos finds a brief mention, burning alive of non-Hindus deserve a front page editorial. Post Godhra, Kandhmal, and Mangalore, Hindu symbols like Trishul must be turned into symbols of `Hindu terrorism'.

Post 90s till this date, jihadi symbols like crossed rifles in the backdrop of Koran or a jihadi killing infants or a NSCN activist in Nagaland demanding Nagalim for Christ, must not be used as symbols of hate because that's against secular tenets.

It's a universally accepted norm of the secular fraternity. Have you ever, anywhere seen a jjhadi's barbaric face as a symbol of terrorism? The only face you might have seen shows a Muslim tailor with folded hands, a Hindu "goon" with a saffron headband, a trishul terrifying the minorities. Even the Maoists are never depicted as barbaric goons who have killed more than 12,000 Indians so far and government has to set up a special cell in the Ministry of Home Affairs to tackle the left extremism problem. They are seculars, hence can't be depicted as terrorists.

Recently I saw a magazine depicting Jesus crucified on a trishul .

Even if for the sake of argument one may say some Hindus are indulging in such activities which these seculars find bad, is their depiction of a Jesus crucifixion on a trishul to convey their dismay and disapproval acceptable and responsible behavior? Do they think the trishul is the sole property or the patented symbol of the kind of Hindus they despise? What about those Hindus who do not vote BJP or support Bajrang Dal? Do they all belong to a non-Trishul order of faith?

Depicting and institutionalizing the trishul as a hate symbol is acceptable behavior for the secular. What about the cross of the separatists in Nagaland who kill and maim non-conformists? And the two AK-47s around the Koran used by terrorist groups? Has any one; any secular, journalist, leader or human rightists ever used such symbols to depict bloodthirsty aggressors?

A subservient media, a colonized mindset, a "manageable" pen - this is all that is needed to clothe a secular protocol.

It's a protocol that directs them to bury and subvert the truth. When the killers of Swami Lakshmananada were arrested, the news was filtered and published in a muffled way. Only in one newspaper did I see a statement that pointed towards Christian involvement in the ghastly murders. Maoist leader Sabyasachi Panda admitted to a group of media persons that "it is a fact that Christians form the majority in our organisation. Our supporters in Rayagada, Gajapati and Kandhamal also belonged to the Christian community". According to him, Saraswati was killed because he did not pay heed when the Maoists' warned him to end his anti-Christian activities.

Anyone condemned the confession?

This secular protocol insults a police officer even in death, humiliates his family in grief, reinstates a teacher involved in the attack on Parliament, demand a ban on Hindu organizations without any proof or court order, but comes out on the streets seeking freedom for a terrorist sentenced to death by the highest court of the land.

The secular protocol accepts permissiveness and exploitation of women as acceptable smart behavior; opposition to sex in Meerut parks was booed as "moral policing", "they" were dubbed anti-environment and as consuming more and conserving nothing. This protocol is anti-family values - it turns homes into serais by legitimizing `live-in' relations, it is anti-societal stability - which rejects institutionalised relationships, replacing them with discount coupons of pleasure trips, likes to invest in old age homes rather take care of parents. (So much power this secular protocol has wielded that the state felt compelled to make a law to punish children who do not care for their parents). It supports gay marriages as a mark of human advancement and abhors the only institution that has sustained global societies - motherhood, as a symbol of women's slavery.

Having done that, it organizes seminars on the fall in civility and ethics.

They love to say they are not Hindus but `humans' and when it comes to making profit they are in the forefront to sell Hindu songs and bhajans .All those media houses who love to deride Hindutva as a house policy, do not hesitate to make millions by selling Sanskrit mantras, bhajans, kirtans, in CDs and VCDs, and present the same dramas they deplore as "mythological" called Ramayana and Mahabharata, to increase TRP ratings. They are the same seculars who had opposed such Ramanand Sagar serials during the 90s, saying "such mythological dramas" helped fan the flames of the Ayodhya movement, which was, in their eyes, anti-minority.

When it comes to lucre and power sharing and a good birth after life, everyone comes closer to the forces representing Rama's side. So not a single secular Hindu would say he should be buried after death and no Sanskrit mantra be chanted because it's a dead language of deplorable Brahmins. So a sense of personal profit, here or after life, makes them to protect and support a Hindu character. If votes too begin flowing to their boxes this way, they, and not the BJP, would be the first to build Ram temple at Ayodhya.

That's the moral of their secular protocol.